Begat Search

Gehazi

Mentioned 893–884 BC traditional (Jones)

Valley of vision, Elisha’s trusted servant (2 Kings 4:31; 5:25; 8:4, 5). He appears in connection with the history of the Shunammite (2 Kings 4:14, 31) and of Naaman the Syrian.

From Easton’s Bible Dictionary (1897).

Tagged in
12 verses

Computed from the data. Years are traditional (Jones).

Family

Two generations up and the children. Gold lines join partners; grey lines run from parent to child; a dotted line marks a parent named in the text but not by descent.

Places

Places named in the same verses as Gehazi, with the number of verses they share; a larger marker means more. Locations follow OpenBible.info, which grades each identification. A dashed ring on the map marks a region, river, or mountain rather than a town.

  1. likely location: Mount Carmel1

Timeline

The strip runs from Creation to AD 100; the shaded part, 918–859 BC, is drawn below at a larger scale around these mentions, with 4 contemporaries. Years are traditional (Jones), shown as recorded, not as settled fact.

Mentions

12 tagged verses in 1 book. Select a book to read its verses.

  1. 2 Kings12

The name in each translation

TextOccurrences of each name
BSBGehazi 21
KJVGehazi 12
ASVGehazi 12

Whole-word, case-sensitive count of the name string (regex \bName\b, so possessives like "Abraham's" count) across the whole Bible text of each translation; this counts the string, not the person, so other people who share the name are included and pronoun references are not. How Begat counts

Every verse

All 12 tagged verses, by book, in canonical order. The Berean Standard Bible is shown; switch to the King James or American Standard Version.

2 Kings12 verses
  1. 4:12

    And he said to Gehazi his servant, “Call the Shunammite woman.” And when he had called her, she stood before him,

  2. 4:14

    So he asked, “Then what should be done for her?” “Well, she has no son,” Gehazi replied, “and her husband is old.”

  3. 4:25

    So she set out and went to the man of God at Mount Carmel. When the man of God saw her at a distance, he said to his servant Gehazi, “Look, there is the Shunammite woman.

  4. 4:27

    When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me.”

  5. 4:29

    So Elisha said to Gehazi, “Tie up your garment, take my staff in your hand, and go! If you meet anyone, do not greet him, and if anyone greets you, do not answer him. Then lay my staff on the boy’s face.”

  6. 4:31

    Gehazi went on ahead of them and laid the staff on the boy’s face, but there was no sound or response. So he went back to meet Elisha and told him, “The boy has not awakened.”

  7. 4:36

    Elisha summoned Gehazi and said, “Call the Shunammite woman.” So he called her and she came. Then Elisha said, “Pick up your son.”

  8. 5:20

    Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, by not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.”

  9. 5:21

    So Gehazi pursued Naaman. And when Naaman saw him running toward him, he got down from the chariot to meet him and asked, “Is everything all right?”

  10. 5:25

    When Gehazi went in and stood before his master, Elisha asked him, “Gehazi, where have you been?” “Your servant did not go anywhere,” he replied.

  11. 8:4

    Now the king had been speaking to Gehazi, the servant of the man of God, saying, “Please relate to me all the great things Elisha has done.”

  12. 8:5

    And Gehazi was telling the king how Elisha had brought the dead back to life. Just then the woman whose son Elisha had revived came to appeal to the king for her house and her land. So Gehazi said, “My lord the king, this is the woman, and this is the son Elisha restored to life.”

Easton’s Bible Dictionary

The full entry, public domain, as printed in 1897.

Valley of vision, Elisha’s trusted servant (2 Kings 4:31; 5:25; 8:4, 5). He appears in connection with the history of the Shunammite (2 Kings 4:14, 31) and of Naaman the Syrian. On this latter occasion he was guilty of duplicity and dishonesty of conduct, causing Elisha to denounce his crime with righteous sternness, and pass on him the terrible doom that the leprosy of Naaman would cleave to him and his for ever (5:20-27).

He afterwards appeared before king Joram, to whom he recounted the great deeds of his master (2 Kings 8:1-6).