Daniel
Also called Belteshazzar
Mentioned 602 BC to AD 33 traditional (Jones)
One of the four great prophets, although he is not once spoken of in the Old Testament as a prophet. His life and prophecies are recorded in the Book of Daniel.
From Easton’s Bible Dictionary (1897).
- Tagged in
- 72 verses
- Mentioned in the era of Exile and return, 586–5 BC.
- Named in the same verses as Meshach, Shadrach, Azariah, Arioch, Belshazzar, Cyrus, Job, and Nebuchadnezzar.
Computed from the data. Years are traditional (Jones).
Family
Two generations up and the children. Gold lines join partners; grey lines run from parent to child; a dotted line marks a parent named in the text but not by descent.
The tree is wider than the screen; scroll it sideways.
Stories
1 event in which Daniel takes part, in order of the traditional chronology. Years are traditional (Jones).
- 605 BCProphecies of DanielDan 1:1–12:13
Places
Places named in the same verses as Daniel, with the number of verses they share; a larger marker means more. Locations follow OpenBible.info, which grades each identification. A dashed ring on the map marks a region, river, or mountain rather than a town.
Timeline
The strip runs from Creation to AD 100; the shaded part, 761 BC to AD 100, is drawn below at a larger scale around these mentions, with 6 contemporaries. Years are traditional (Jones), shown as recorded, not as settled fact.
Mentions
72 tagged verses in 4 books. Select a book to read its verses.
The name in each translation
| Text | Occurrences of each name |
|---|---|
| BSB | Daniel 77Belteshazzar 10 |
| KJV | Daniel 83Belteshazzar 10 |
| ASV | Daniel 82Belteshazzar 10 |
Whole-word, case-sensitive count of the name string (regex \bName\b, so possessives like "Abraham's" count) across the whole Bible text of each translation; this counts the string, not the person, so other people who share the name are included and pronoun references are not. How Begat counts
Every verse
All 72 tagged verses, by book, in canonical order. The Berean Standard Bible is shown; switch to the King James or American Standard Version.
Ezekiel3 verses
- 14:14
then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.
- 14:20
then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.
- 28:3
Behold, you are wiser than Daniel; no secret is hidden from you!
Daniel67 verses
- 1:6
Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.
- 1:7
The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
- 1:8
But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.
- 1:9
Now God had granted Daniel favor and compassion from the chief official,
- 1:10
but he said to Daniel, “I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!”
- 1:11
Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah,
- 1:17
To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.
- 1:19
And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king’s service.
- 1:21
And Daniel remained there until the first year of King Cyrus.
- 2:13
So the decree went out that the wise men were to be executed, and men went to look for Daniel and his friends to execute them.
- 2:14
When Arioch, the commander of the king’s guard, went out to execute the wise men of Babylon, Daniel responded with discretion and tact.
- 2:15
“Why is the decree from the king so harsh?” he asked. Then Arioch explained the situation to Daniel.
- 2:16
So Daniel went in and asked the king to give him some time, so that he could give him the interpretation.
- 2:17
Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael, and Azariah,
- 2:18
urging them to plead for mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.
- 2:19
During the night, the mystery was revealed to Daniel in a vision, and he blessed the God of heaven
- 2:20
and declared: “Blessed be the name of God forever and ever, for wisdom and power belong to Him.
- 2:24
Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”
- 2:25
Arioch hastily brought Daniel before the king and said to him, “I have found a man among the exiles from Judah who will tell the king the interpretation.”
- 2:26
The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?”
- 2:27
Daniel answered the king, “No wise man, enchanter, medium, or magician can explain to the king the mystery of which he inquires.
- 2:46
At this, King Nebuchadnezzar fell on his face, paid homage to Daniel, and ordered that an offering and incense be presented to him.
- 2:47
The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery.”
- 2:48
Then the king promoted Daniel and gave him many generous gifts. He made him ruler over the entire province of Babylon and chief administrator over all the wise men of Babylon.
- 2:49
And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king’s court.
- 4:8
But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream:
- 4:9
“O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery baffles you. So explain to me the visions I saw in my dream, and their interpretation.
- 4:18
This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you.”
- 4:19
For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
- 5:12
did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to interpret dreams, explain riddles, and solve difficult problems. Summon Daniel, therefore, and he will give you the interpretation.”
- 5:13
So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?
- 5:17
In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him.
- 5:29
Then Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom.
- 6:2
and over them three administrators, including Daniel, to whom these satraps were accountable so that the king would not suffer loss.
- 6:3
Soon, by his extraordinary spirit, Daniel distinguished himself among the administrators and satraps. So the king planned to set him over the whole kingdom.
- 6:4
Thus the administrators and satraps sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was trustworthy, and no negligence or corruption was found in him.
- 6:5
Finally these men said, “We will never find any charge against this Daniel unless we find something against him concerning the law of his God.”
- 6:10
Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.
- 6:11
Then these men went as a group and found Daniel petitioning and imploring his God.
- 6:13
Then they told the king, “Daniel, one of the exiles from Judah, shows no regard for you, O king, or for the decree that you have signed. He still makes his petition three times a day.”
- 6:14
As soon as the king heard this, he was deeply distressed and set his mind on delivering Daniel, and he labored until sundown to rescue him.
- 6:16
So the king gave the order, and they brought Daniel and threw him into the den of lions. The king said to Daniel, “May your God, whom you serve continually, deliver you!”
- 6:17
A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that nothing concerning Daniel could be changed.
- 6:20
When he reached the den, he cried out in a voice of anguish, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”
- 6:21
Then Daniel replied, “O king, may you live forever!
- 6:23
The king was overjoyed and gave orders to lift Daniel out of the den, and when Daniel was lifted out of the den, no wounds whatsoever were found on him, because he had trusted in his God.
- 6:24
At the command of the king, the men who had falsely accused Daniel were brought and thrown into the den of lions—they and their children and wives. And before they had reached the bottom of the den, the lions overpowered them and crushed all their bones.
- 6:26
I hereby decree that in every part of my kingdom, men are to tremble in fear before the God of Daniel: For He is the living God, and He endures forever; His kingdom will never be destroyed, and His dominion will never end.
- 6:27
He delivers and rescues; He performs signs and wonders in the heavens and on the earth, for He has rescued Daniel from the power of the lions.”
- 6:28
So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
- 7:1
In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.
- 7:2
Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea.
- 7:15
I, Daniel, was grieved in my spirit, and the visions in my mind alarmed me.
- 7:28
Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”
- 8:1
In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, subsequent to the one that had appeared to me earlier.
- 8:15
While I, Daniel, was watching the vision and trying to understand it, there stood before me one having the appearance of a man.
- 8:27
I, Daniel, was exhausted and lay ill for days. Then I got up and went about the king’s business. I was confounded by the vision; it was beyond understanding.
- 9:2
in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.
- 9:22
He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding.
- 10:1
In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision.
- 10:2
In those days I, Daniel, was mourning for three full weeks.
- 10:7
Only I, Daniel, saw the vision; the men with me did not see it, but a great terror fell upon them, and they ran and hid themselves.
- 10:11
He said to me, “Daniel, you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.” And when he had said this to me, I stood up trembling.
- 10:12
“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response to them.
- 12:4
But you, Daniel, shut up these words and seal the book until the time of the end. Many will roam to and fro, and knowledge will increase.”
- 12:5
Then I, Daniel, looked and saw two others standing there, one on this bank of the river and one on the opposite bank.
- 12:9
“Go on your way, Daniel,” he replied, “for the words are closed up and sealed until the time of the end.
Matthew1 verse
- 24:15
So when you see standing in the holy place ‘the abomination of desolation,’ spoken of by the prophet Daniel (let the reader understand),
Mark1 verse
- 13:14
So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.
Easton’s Bible Dictionary
The full entry, public domain, as printed in 1897.
One of the four great prophets, although he is not once spoken of in the Old Testament as a prophet. His life and prophecies are recorded in the Book of Daniel. He was descended from one of the noble families of Judah (Dan. 1:3), and was probably born in Jerusalem about B.C. 623, during the reign of Josiah. At the first deportation of the Jews by Nebuchadnezzar (the kingdom of Israel had come to an end nearly a century before), or immediately after his victory over the Egyptians at the second battle of Carchemish, in the fourth year of the reign of Jehoiakim (B.C. 606), Daniel and other three noble youths were carried off to Babylon, along with part of the vessels of the temple. There he was obliged to enter into the service of the king of Babylon, and in accordance with the custom of the age received the Chaldean name of Belteshazzar, i.e., “prince of Bel,” or “Bel protect the king!” His residence in Babylon was very probably in the palace of Nebuchadnezzar, now identified with a mass of shapeless mounds called the Kasr, on the right bank of the river.
His training in the schools of the wise men in Babylon (Dan. 1:4) was to fit him for service to the empire. He was distinguished during this period for his piety and his stict observance of the Mosaic law (1:8-16), and gained the confidence and esteem of those who were over him. His habit of attention gained during his education in Jerusalem enabled him soon to master the wisdom and learning of the Chaldeans, and even to excel his compeers.
At the close of his three years of discipline and training in the royal schools, Daniel was distinguished for his proficiency in the “wisdom” of his day, and was brought out into public life. He soon became known for his skill in the interpretation of dreams (1:17; 2:14), and rose to the rank of governor of the province of Babylon, and became “chief of the governors” (Chald. Rab-signin) over all the wise men of Babylon. He made known and also interpreted Nebuchadnezzar’s dream; and many years afterwards, when he was now an old man, amid the alarm and consternation of the terrible night of Belshazzar’s impious feast, he was called in at the instance of the queen-mother (perhaps Nitocris, the daughter of Nebuchadnezzar) to interpret the mysterious handwriting on the wall. He was rewarded with a purple robe and elevation to the rank of “third ruler.” The place of “second ruler” was held by Belshazzar as associated with his father, Nabonidus, on the throne (5:16). Daniel interpreted the handwriting, and “in that night was Belshazzar the king of the Chaldeans slain.”
After the taking of Babylon, Cyrus, who was now master of all Asia from India to the Dardanelles, placed Darius (q.v.), a Median prince, on the throne, during the two years of whose reign Daniel held the office of first of the “three presidents” of the empire, and was thus practically at the head of affairs, no doubt interesting himself in the prospects of the captive Jews (Dan. 9), whom he had at last the happiness of seeing restored to their own land, although he did not return with them, but remained still in Babylon. His fidelity to God exposed him to persecution, and he was cast into a den of lions, but was miraculously delivered; after which Darius issued a decree enjoining reverence for “the God of Daniel” (6:26). He “prospered in the reign of Darius, and in the reign of Cyrus the Persian,” whom he probably greatly influenced in the matter of the decree which put an end to the Captivity (B.C. 536).
He had a series of prophetic visions vouch-safed to him which opened up the prospect of a glorious future for the people of God, and must have imparted peace and gladness to his spirit in his old age as he waited on at his post till the “end of the days.” The time and circumstances of his death are not recorded. He probably died at Susa, about eighty-five years of age.
Ezekiel, with whom he was contemporary, mentions him as a pattern of righteousness (14:14, 20) and wisdom (28:3).