Begat Search

Amos

Mentioned in 786 BC traditional (Jones)

Borne; a burden, one of the twelve minor prophets. He was a native of Tekota, the modern Tekua, a town about 12 miles south-east of Bethlehem.

From Easton’s Bible Dictionary (1897).

Tagged in
7 verses

Computed from the data. Years are traditional (Jones).

Family

Two generations up and the children. Gold lines join partners; grey lines run from parent to child; a dotted line marks a parent named in the text but not by descent.

Stories

1 event in which Amos takes part, in order of the traditional chronology. Years are traditional (Jones).

  1. 787 BCProphecies of AmosAmos 1:1–9:15

Places

Places named in the same verses as Amos, with the number of verses they share; a larger marker means more. Locations follow OpenBible.info, which grades each identification.

  1. likely location: Bethel1
  2. likely location: Tekoa1

Timeline

The strip runs from Creation to AD 100; the shaded part, 811–761 BC, is drawn below at a larger scale around these mentions, with 4 contemporaries. Years are traditional (Jones), shown as recorded, not as settled fact.

Mentions

7 tagged verses in 1 book. Select a book to read its verses.

  1. Amos7

The name in each translation

TextOccurrences of each name
BSBAmos 8
KJVAmos 8
ASVAmos 8

Whole-word, case-sensitive count of the name string (regex \bName\b, so possessives like "Abraham's" count) across the whole Bible text of each translation; this counts the string, not the person, so other people who share the name are included and pronoun references are not. How Begat counts

Every verse

All 7 tagged verses, by book, in canonical order. The Berean Standard Bible is shown; switch to the King James or American Standard Version.

Amos7 verses
  1. 1:1

    These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.

  2. 7:8

    “Amos, what do you see?” asked the LORD. “A plumb line,” I replied. “Behold,” said the Lord, “I am setting a plumb line among My people Israel; I will no longer spare them:

  3. 7:10

    Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words,

  4. 7:11

    for this is what Amos has said: ‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their homeland.’”

  5. 7:12

    And Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah; earn your bread there and do your prophesying there.

  6. 7:14

    “I was not a prophet,” Amos replied, “nor was I the son of a prophet; rather, I was a herdsman and a tender of sycamore-fig trees.

  7. 8:2

    “Amos, what do you see?” He asked. “A basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer spare them.”

Easton’s Bible Dictionary

The full entry, public domain, as printed in 1897.

Borne; a burden, one of the twelve minor prophets. He was a native of Tekota, the modern Tekua, a town about 12 miles south-east of Bethlehem. He was a man of humble birth, neither a “prophet nor a prophet’s son,” but “an herdman and a dresser of sycomore trees,” R.V. He prophesied in the days of Uzziah, king of Judah, and was contemporary with Isaiah and Hosea (Amos 1:1; 7:14, 15; Zech. 14:5), who survived him a few years. Under Jeroboam II. the kingdom of Israel rose to the zenith of its prosperity; but that was followed by the prevalence of luxury and vice and idolatry. At this period Amos was called from his obscurity to remind the people of the law of God’s retributive justice, and to call them to repentance.

The Book of Amos consists of three parts: